Saint Dymphna
Sorry for the delay, but my post of October 1 was meant as an introduction to this one, about Geel,
Belgium.
I have known about Geel
for some time, but NPR did a story recently and it reminded me about Geel, and
about my friend, Greg.
Geel is a small
farming community in Belgium that has a unique custom of
caring for the mentally ill in people’s homes. The tradition began in 1480,
after the death of a nun, Dymphna, an Irish princess who had fled to a convent
in Geel to escape from her father who was “mad.” As a nun, Dymphna had special
compassion for the mentally ill and she cared for them in her convent. Her story
ended when her father followed and murdered her. She was canonized after her martyrdom, and then families began make pilgrimages to Geel with their mentally ill
relatives. Eventually there were too many for the convent to handle, so
instead of turning them away, people in the community took them in.
It’s a remarkable
story, not just as evidence that human kindness still exists in this
contentious world, but also because the system still seems to work, after 500
years! Now the process has been modernized. Guests are screened by doctors,
prescribed medication when appropriate, and assigned to families. They help
their host families or have jobs, and the government provides a small stipend.
Some of the guests act out, depending on their diagnosis, but they are accepted
by their families and by the community. According to the reporter, the host
families were surprised by questions about whether their guests are a problem. The
average length of stay with a family is 28 years!
The NPR piece described
several examples of families’ relationships with their guests. One man twisted
the buttons off his shirt every day, and every night his host would sew the
buttons back on. When the reporter suggested that the host use tougher thread
to save herself the trouble of her nightly repair job, she was shocked. She
said, “He needs to do this.” A man with hallucinations about being chased by
lions was satisfied when the host pretended to chase them away.
There were examples
of violence, of abnormal sexual behaviors, and in each case the host families found
ways to adjust. Both hosts and guests interviewed described themselves as being
happy with their arrangement.
Several studies have
been done trying to explain what makes Geel’s system work, without any real
success, but one factor seems be the attitude of the host families. The guests
are accepted as they are. The hosts aren’t embarrassed by them. They don’t try
to “cure” them. They don’t even think of them as abnormal. This explains one of
the rules for assigning guests to families. No one is assigned someone from
their own family.
The reporter did
look for other examples where acceptance of mental illness is practiced. It’s a
little hard to replicate Geel, because they have a long tradition, everyone in the community understands
and accepts the situation, and the community is rural and there are a lot of
ways for someone to be useful without fitting into traditional occupations. She
did find a woman who has been managing an apartment house in a US city, trying
to replicate to situation in Geel, with some success.
Which brings me back to
Greg. I’m certainly not any more accepting, or more broad minded than average, but Greg
and I got along fine. And maybe Geel's principals of acceptance should apply not just to differences in behaviors, but also to differences in opinions and beliefs, .
We can all learn
something from the people of Geel.